3:24 dismayed for a while, and # ch. When Jesus Christ was on earth, He preached the gospel of the Kingdom of God (Matthew 4:23; 9:35; Mark 1:14-15).However, something foundational happened before He began preaching the gospel and performing the various miracles that showed He was from God.Something essential happened before He could preach and perform works as a man. And the remainder in length parallel with the holy heave, ten thousand toward the east and ten thousand toward the west, this shall be beside the holy heave, and its produce shall serve the workmen of the city for food. Daniel (3304-3399 / 457-362 BCE) was a celebrated Jewish scholar and master interpreter of dreams who was exiled to Babylon after the destruction of the Holy Temple in Jerusalem.He is famous for successfully interpreting the proverbial “writing on the wall” and miraculously surviving the lions’ den. Well, not quite that exciting but something very close - Nebuchadnezzar and the fiery furnace. John 4:23-24. The extent of this holy terumah on all four sides is then given; and lastly, the command is repeated, that the sanctuary of Jehovah is to be in the centre of it. The Text Tradition of Hippolytus’ “Commentary on Daniel” A.D. 170-240 [Editor’s Note: Hippolytus’ commentary on Daniel 4:23 is one of the earliest testimonies to the traditional date of Christ’s Dec. 25 th, 2 B.C. Ezekiel 48:22. תּרוּמיּה is an adjective formation derived from תּרוּמה, with the signification of an abstract: that which is lifted (the lifting) from the heave, as it were "a terumah in the second potency" (for these formations, see Ewald, 164 and 165). B. Daniel’s explanation of Nebuchadnezzar’s dream. 21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. Ezekiel 48:28. TOP PAGES: adam clarke commentary; godrules.net; psalms 23 commentary; luke 2 commentary; matthew 9 commentary; works of martin luther ; psalm 82 commentary; romans 3 commentary; ephesians 4 kjv; genesis 15 : Web: godrules.net: Charles H. Spurgeon's Writings, Biography and Portraits . Asher and Naphtali, which formerly occupied the most northerly portions of the land, follow next. And on the boundary of Manasseh from the east side to the west side: Ephraim one. Ezekiel 48:8. He cried aloud and said thus: ‘Chop down the tree and cut off its branches, Strip off its leaves and scatter its fruit. Biblical References: Dan 10. This periphrasis of the whole by two portions, shows that the portions named formed the boundaries of the whole, that the third portion, which is not mentioned, was enclosed within the two, so that the priests' portion with the sanctuary lay between them. The heave which ye shall lift (heave) for Jehovah shall be five and twenty thousand in length and ten thousand in breadth. Daniel 9: 70th Week [1990s] STREAM. This is required by the position of the participle between לכּהנים and מבּני צדוק (compare 2 Chronicles 26:18, and for the singular of the participle after a previous plural, Psalm 8:9). Ezekiel 48:5. Ezekiel 48:11. This commentary deals with the meaning of this passage and the lessons that it teaches. He also applauds Daniel, not as a servant of God, but as master of the magicians , supposing his knowledge to differ from theirs, not in kind, but only in degree; and he consulted him not as a prophet, but as a celebrated magician, so endeavouring to save the credit of the art when those blundered and were nonplussed who were masters of the art. It includes the seven-volume Seventh-day Adventist Bible Commentary, the two-volume Seventh-day Adventist Encyclopedia, as well as the single volumes Seventh-day Adventist Bible Dictionary, Seventh-day … Old Testament: Kejadian Keluaran Imamat Bilangan Ulangan Yosua Hakim-hakim Rut 1 Samuel 2 Samuel 1 Raja-raja 2 Raja-raja 1 Tawarikh 2 Tawarikh Ezra Nehemia Ester Ayub Mazmur Amsal Pengkhotbah Kidung Agung Yesaya Yeremia Ratapan Yehezkiel Daniel Hosea Yoel Amos Obaja Yunus Mikha Nahum Habakuk Zefanya Hagai Zakharia Maleakhi It may not seem customary, indeed, but as he wished to put forth an example for all ages, he desired to prolong his punishment. The position of the termuah between Judah and Benjamin is probably connected with the circumstance that Jerusalem formerly stood on the boundary of these two tribes, and so also in the future was to skirt Benjamin with its territory. Daniel 4:23 "And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts of the field, till seven times pass over him;" 18:32] may the dream be for those who hate you # [1 Sam. Daniel: The Men who were Loyal to God - by Robert Bryce. The periphrastic designation of the terumah bounded off between the prince's land by the two portions named together without a copula, viz., "possession of the Levites and possession of the city," is worthy of notice. —Daniel 4:30; 5:2-4, 23. 1. Daniel follows up what he had begun with perseverance, shewing judgment to be overhanging the king of Babylon. Introduction. He also says that Christ was born 5500 years after Adam, so 500 years have to pass from the birth of Christ "to the consummation of the six thousand years, and in this way the end will be". Daniel Chapter 10 [1990s] STREAM. The reason for placing Reuben between Ephraim and Judah appears to be, that Reuben was the first-born of Jacob's sons. In his commentary on Daniel he criticizes those who predict the Second Coming in the near future, and then says that six thousand years must pass from Creation before the Second Coming. And on the boundary of Gad on the south side toward the south, the boundary shall be from Tamar to the water of strife from Kadesh along the brook to the great sea. The city was to stand in the centre of this oblong. Ezekiel 48:6. Nor are עבדי העיר the workmen employed in building the city, as Gesenius, Hvernick, and others suppose; for the city was not perpetually being built, so that there should be any necessity for setting apart a particular piece of land for the builders; but they are the working men of the city, the labouring class living in the city. Ezekiel 48:15-18 treat of the city possession. In the centre of this separated territory the sanctuary (the temple) was to stand. You may remember that the king gave everyone one of two options - bow down before a 90 foot image he had set up or be placed in a … Though quite beyond the scope of this paper to develop this point, I believe that Daniel 1 is an intentional deja vu harking back to the Joseph narrative of Genesis. Ezekiel 48:4. Thus from the possession of the Levites (as) from the possession of the city shall that which lies in the midst of what belongs to the prince between the territory of Judah and the territory of Benjamin belong to the prince. Man has not yet learned that the heavens really do rule. In this way the names in Ezekiel 48:2-7, with the constantly repeated אחד, must also be taken. Ezekiel 48:27. He calls him lord, indeed, with cordiality; meanwhile he was the ambassador of the Supreme King, he did not hesitate to elevate his discourse above the king’s command — as all the prophets do who rise up against mountains and hills, as Jeremiah does in Jeremiah 1:10. Ezekiel 48:29. - In Ezekiel 48:23-27 the rest of the tribes located to the south of the terumah are mentioned in order; and in Ezekiel 48:28 and Ezekiel 48:29 the account of the division of the land is brought to a close with a repetition of the statement as to the southern boundary (cf. 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